Cohoon/Gary Debate on satan
Bobby Cohoon's Second Affirmative
Proposition:
The Scriptures teach that God created a ...being that fell...and
now is the epitome of evil known as "Satan."
AFFIRM: Bobby Cohoon
DENY: James Gary
We know that the Bible is filled with “types.” Melchezedik was a
type of Christ. The animal slain for the skins that covered Adam
and Eve also a type of Christ who would have his blood shed as a
covering of our sins. The King of Tyre represents also a type: a
type of Satan. Of the King of Tyre Ezekiel recorded “Thou hast
beene in Eden the garden of God” (Ez. 28:13 KJV 1611). How could
the king of Tyre have been in the Garden of Eden? The king of
Tyre was a type of Satan.
In his last sentence James asked “Then why does the Bible say sin
was introduced to the world by one man (Rom 5:12)?” It is
recorded that Adam sinned. Satan was never given a command to not
eat from the tree, Adam was. Satan was already fallen; man was
not. Satan had already assumed his “adversarial” role while man
and the world was yet sinless. When man acted on the temptation
he, man, introduced sin to the world. Thus Paul recorded in his
epistle to the Romans “Wherefore, as by one man sinne entred into
the world, and death by sin: and so death passed vpon all men,
for that all haue sinned.”
Sin entered the world when Adam followed the course laid out by
James as the path to sin: “But euery man is tempted, when hee is
drawen away of his owne lust, and enticed. Then when lust hath
conceiued, it bringeth forth sinne: and sinne, when it is
finished, bringeth forth death.” (James 1:15 KJV 1611).
To the New Testament world Satan was a very real being. Our
Savior was tempted by him after His baptism (Matthew 4). Jesus
believed in a “real” Satan: out of 29 passages in the Bible that
refer to Satan, 22 are from Jesus. Throughout the New Testament
Satan, “satanas,” is used as a proper noun.
In referencing the testing of Job, James said that it was
actually God who gave Satan the power. That though is not what
the Bible records. Satan asked God “Hast not thou made an hedge
about him, and about his house, and about all that he hath on
euery side?” (Job 1:10). God has a “protecting” hedge around Job,
no?
That hedge protected Job from Satan’s power. God tells Satan “And
the Lord said vnto Satan, Behold, all that hee hath is in thy
power” (Job 1:12). God never says, “Here Satan let me give you
this power.” Satan already had the power. God simply lifts the
hedge of protection from around Job. God inflicts nothing on Job,
he simply allows it to happen. James says he believes that God
Himself inflicts the problems on Job, yet the Bible does not even
suggest that. The Bible says That Satan has the power as God has
lifted the hedge from around him.
I will admit that God does use those who are “evil” to His
advantage (The Book of Habakkuk) but God doesn’t create the
evil. In Matthew 12:24 it says “But when the Pharisees heard it,
they said, This fellow doeth not cast out deuils, but by
Beelzebub the prince of the deuils.” Matthew then records “And
Iesus knew their thoughts, and said vnto them, Euery kingdome
diuided against it selfe, is brought to desolation: and euery
citie or house diuided against it selfe, shall not stand”
(Matthew 12:25 KJV 1611).
I asked you brother James, if God were the “adversary” in the
Book of Job would God not be a house divided?
Matthew records in Chapter four “the Temptation” of Jesus. Jesus
was tempted by God or the Devil? Matthew writes, “Then was Iesus
led vp of the Spirit into the wildernesse, to bee tempted of the
deuill” (Matthew 4:1 KJV 1611).
Could Jesus have been tempted by God and not the Devil? The
answer is a solid NO. It would have again created a situation of
a “House Divided.” And, Jesus has said that a house divided
cannot stand. But had Jesus not said that we could still rest
assure that the temptation was from the Devil, Satan, and not God
as James wrote the following: “Let no man say when he is tempted,
I am tempted of God: for God cannot be tempted with euill,
neither tempteth he any man” (James 1:13 KJV 1611). Just as Job
was cursed by Satan, albeit God allowed, Jesus was tempted by the
same Satan.
As for the spiritual being of Satan, Jesus cast demons out of
people. These demons were called “evil spirits” (Luke 8:2; Luke
7:21). To inhabit the body of a person they would have to be in
spiritual form. These “evil spirits,” “devils” were inside
possessing the bodies of men. Jesus spoke to the spirits inside
of one such man: And Iesus asked him, saying, What is thy name?
And he said, Legion: because many deuils were entred into him
(Luke 8:30 KJV 1611).
James has made a point of saying that in the Old Testament
adversary was a translation and if it had been a “name” it would
have been a transliteration. In the New Testament Satan is not a
translation but a transliteration. IN his 1385 Bible Wycliffe
does not translate the Greek “satanas” but merely transliterates
it as a proper noun: And if Satanas castith out Satanas, he is
departid ayens him silf; therfor hou schal his kingdom
stonde?(Matthew 12:26 Wycliffe 1358). In both cases the Greek
word was “satanas.” It was not translated but transliterated and
it was a proper noun. Satan was a real spiritual being. Jesus
recognized this as did the New Testament writers.
One other statement that was made by Brother James is “We’re told
by some “scholars” that the book of Revelation was written until,
as late as 96 AD.” Having nothing to do with this debate, that is
an intriguing statement: Maybe a possible debate subject in the
future? There is no internal evidence to suggest a date as late
as 96 AD, as a matter of fact all internal evidence points to a
date before AD 70, internal evidence suggest that the entire New
Testament could have been written before the fall of Jerusalem in
AD 70. Any takers?
James has laid out a nice presentation of his ideas but he fails
when he suggest that God is his own adversary. For God to be such
would present the very situation that Jesus says cannot work: A
house divided cannot stand. Satan was a very real spiritual
being, acknowledged by Jesus, created by God (as all things were)
and thus he was created good. We have no knowledge of God
creating anything past the creation week. And, at the end of that
week the Bible records “And God saw euery thing that hee had
made: and behold, it was very good” (Genesis 1:31 KJV 1611).
Satan fell from that state of righteousness and became the
epitome of all that is evil: “SATANAS”
In Him,
Bobby Cohoon