Burgin/Cyrus Debate on Divorc/Remarriage
Doug Cyrus' Third Rebuttal
PROPOSITION:
The Bible teaches that there is a distinction in single people,
who are divorced, that avoids adultery in a further marriage.
Affirm: Max Burgin
Deny: Doug Cyrus
Max says
"There is much that I want to say about Doug's negatives, however
I will leave it till I'm in the denial. For now I want to affirm
that the Scriptures clearly teach the proposition: The Bible
teaches that there is a distinction in single people, who are
divorced, that avoids adultery in a further marriage."
Doug answers:
What this means is that Max is not going to answer any of my
arguments but will continue saying the same thing over and over
again with no proof. If I hadn't ask him any questions he could
have just used his second affirmative again.
LET'S LOOK AT MY QUESTIONS AND HIS RESPONSE TO THEM.
My first question was: 1) Does 1Cor. 7:27-28, which says "Are you
bound to a wife? Do not seek to be loosed. Are you loosed from a
wife? Do not seek a wife. But even if you do marry, you have not
sinned....", teach that a loosed person can marry without
sinning?
Max's answer:
Yes that is exactly, and precisely, what it clearly says.
My second question was: 2) Can a person who has been put away for
committing fornication marry again without sinning?
Max's answer:
"OF COURSE..."
My third Question was: 3) What scriptures prove your answer to
question number two above?
Max's answer:
"Matt.19:9, 1Cor.7:2 & 27-28, Gen.2:18....."
My fourth question was: 4) Can God loose one party from a contract
without loosing both parties from the contract if He wants to?
Max's answer:
"NO"
My fifth question was: (5) How can we tell if a person is loosed
if God does not tell us that they can marry without sinning (1Cor 7:27-28)?
Max's answer:
"WE CAN'T, no argument can be made from silence....."
Throughout this discussion I have said the Bible teaches that a
person who is "loosed" can marry without sinning (1Cor.7:27-28).
We can see From Max's answer to my question (1) that he agrees
with this. Two conclusions can be drawn from the idea that a
person who is "loosed" can marry without sinning, these are: 1)
If the Bible specifically states that a person is loosed we can
know that they can marry without sinning. 2) If a person is shown
to be able to marry without sinning we can know that they are
loosed. For a person in any situation to be considered to be
"loosed" the Bible must plainly say they are loosed or must say
they can marry without sinning. I have shown from the Bible where
a person who has put their spouse away for committing fornication
and a person whose spouse has died can marry without sinning. It
is obvious now that Max cannot do the same with a person who has
been put away for committing fornication. Max has shown no flaw
in this logic and continues to ignore it.
I would like to analyze Max's ideas to see if they scripturally
prove that a put away fornicator is loosed and can therefore
marry without sinning.
One of Max's ideas is that because there were SOME people at the
Corinthian church who had been fornicators and adulterers (1Cor.
6:9-11), and because God said to these people "Art thou bound
unto a wife? seek not to be loosed. Art thou loosed from a wife?
seek not a wife. But and if thou marry, thou hast not sinned; and
if a virgin marry, she hath not sinned (1Cor.7:27-28)" that God
was telling these specific put away fornicators, and therefore
all future put away fornicators, that they are loosed and can
therefore marry without sinning. What is wrong with this idea?
(1) There is no way to show if any or all of the people who had
been fornicators in Corinth had ever been married, were married
at that time, or had been put away for their fornication. In
other words you cannot tell from 1Cor. 6:9-11 if any of the
fornicators in the Corinthian church were put away fornicators
because this passage does not give us this information. Max just
ASSUMES that the fornicators mentioned here are put away
fornicators. I could as easily assume that the adulterers
mentioned in this passage are put away fornicators, who had
married again and were now committing adultery. Max is making an
argument from silence which he voluntarily said should not be
done when he answered my fifth question.
(2) 1Cor. 7:27-28 is not talking specifically to put away
fornicators but a general statement to all the saints in Corinth
that the letter was written to and who fit into the category or
would ever fit into the category of being "loosed." To make this
perfectly clear I want to add that this passage, (1Cor. 7:27-28),
does not address any specific situation of being loosed. It does
not say that the people who were loosed were loosed because they
had never been married, had been married and their spouse had
died, had put away their spouse for fornication or had been put
away for committing fornication. You must go to other passages to
determine if a person's situation has put them into the category
of being loosed, so again he argues from silence.
(3) 1Cor. 7:27-28 also addresses people who are bound. Does this
mean that all fornicators and adulterers mentioned in 1Cor. 6:9-
11 are bound? Not any more than it means all fornicators and
adulterers mentioned in 1Cor. 6:9-11 are loosed.
Another one of Max's ideas he uses to prove that a put away
fornicator is loosed and therefore has a scriptural right to
marry is based solely on human reasoning. Max reasons that it is
a necessary conclusion that if God allows a person to put their
spouse away for fornication it looses both parties. It is purely
human reasoning because he uses no scripture to prove this idea.
What is wrong with this idea?
(1) To quote Max "no argument can be made from silence." I showed
Max that we need authority for what we do and if no authority
exist then we should not do it (Col. 3:17, Matt. 7:21-23). To
this he has not responded.
(2) I gave Max an example of a human contract to illustrate that
just because one party is released from a contract does not
necessarily mean that both parties are released from all the
obligations they agreed to in the contract. One party could still
owe a duty to the other party. To this he has not responded
either.
(3) My question 4) to Max was "Can God loose one party from a
contract without loosing both parties from the contract if He
wants to?" Max's answer: "NO." Max believes so strongly, with no
Bible passages to prove his point, that when one party to a
marriage contract is loosed both parties are loosed, that he is
willing to say God could not do this even if He wanted to. The
creator of the universe who made all the planets, stars and moons
in one day cannot "loose one party from a contract without
loosing both parties from the contract if He wants to." If this
is true we, as humans, can hold one party to a contract and loose
the other but God can't. I guess that makes us more powerful than
God according to Max. This answer brings God down to a level
lower than man and is therefore blasphemous to God. Max has left
no place in his mind that would even allow a possibility that one
party could be bound to a part of their agreement when the other
party has been totally loosed. I will say again "there is no
reason to necessarily conclude that if one party is loosed both
parties are loosed from a contract."
If you combine my second and third questions and Max's answers to
them we see that Max believes the Bible passages of "Matt.19:9,
1Cor.7:2 & 27-28, Gen.2:18....." teach that a put away fornicator
can marry without sinning. Let's look at these passages and see
if any of them teach that a put away fornicator can marry without
sinning.
1)Mt 19:9 "And I say unto you, Whosoever shall put away his wife,
except it be for fornication, and shall marry another, committeth
adultery: and whoso marrieth her which is put away doth commit
adultery." This passage says nothing to the effect that a put
away fornicator can marry without sinning. I personally believe
it says that a put away fornicator does sin when marrying but I
will discuss this in my first affirmative.
2)1Cor. 7:2 "Nevertheless, because of sexual immorality, let each
man have his own wife, and let each woman have her own husband."
There is one thing and one thing only that joins two people in
marriage and that is a binding agreement, a contract, between the
two parties. This passage teaches that a person has the right to
be in a marriage contract with their own spouse. This implies
that they cannot be in a marriage contract with someone else's
spouse. The words wife and husband are singular in this passage
and imply that a person can be in a contractual relationship with
one person and no more. It does not say, nor imply, that a person
who has been put away for fornication can marry without sinning.
3) 1Cor. 7:27-28 "Are you bound to a wife? Do not seek to be
loosed. Are you loosed from a wife? Do not seek a wife. But even
if you do marry, you have not sinned; and if a virgin marries,
she has not sinned." This passage is more fully explained above.
While this passage does say that a loosed person can marry
without sinning it does not specifically say who are loosed and
who are not. This passage doesn't tell us if a man or woman whose
spouse has died is loosed any more than it says that a person who
has been put away for fornication is loosed.
4) Gen. 2:18 "And the LORD God said, It is not good that the man
should be alone; I will make him an help meet for him." If this
verse was the only verse God gave on this subject it would
authorize any one in any situation who is "alone" to have a
spouse. What proves too much proves nothing at all. This verse is
not a part of the covenant (contract) we now have with God, so we
have no duty to God based on this verse.
Concerning my question five (listed above) and Max's answer to it
we see that Max agrees that "WE CAN'T" tell if a person is
loosed if God does not tell us that they can marry without
sinning (1Cor 7:27-28)? EVEN THOUGH HE SAYS THIS HE DOES NOT GIVE
US ONE BIBLE PASSAGE SAYING THAT A PERSON WHO HAS BEEN PUT AWAY
FOR FORNICATION CAN MARRY WITHOUT SINNING.
I am beginning to believe that I am discussing this topic with
myself. Max just keeps saying what he does over and over again
and does not answer my arguments against his proposition. It has
become obvious to me that Max has a mind set. He has thought
about all the things he says in this debate over and over again
in his mind so many times that he now does not have the ability
to look outside of the box he has "thought" himself into. In
other words, he can no longer hear the truth on this subject
because when anything is said that contradicts his mind set he
just shifts his mind back to his comfortable thoughts and ignores
the contradictions. Therefore, he does not answer my arguments.
This shifting of the mind, in some cases, can happen so fast that
the person does not even know that they do it. Jesus said "He who
has ears to hear, let him hear! It is hard to see how a person's
mind is stuck till you talk to them for a while but after the
pattern goes around several times you begin see it. It is easier
to see a person who has their mind stuck in time. Let me give you
an example of someone who has their mind stuck in time. If you
see a person who is about sixty or older, has long side burns
with an Elvis hair cut, that at this point is beginning to thin
on top and has been died coal black, and wears a t-shirt with
Camel cigarettes rolled up in one of the sleeves you can bet that
they have a mind set that is stuck in the fifties. They do not
know or do not care that the world has changed around them. I do
not make this observation to be mean to Max. I make it because
sometimes confronting someone will help break the pattern and get
them to doubt (humble) themselves enough so that they can begin
to hear. They then can go outside of the box they have put
themselves into, look back into the box and analyze their
thoughts as to whether they are true or not. Unfortunately, most
of the time this kind of person has been told this before in one
way or another by a friend or family member and they choose to
ignore it. Question: Have you ever been told this before Max?
Yours in Christ
Doug Cyrus