Burgin/Longhenry Debate on Divorce/Remarriage
Max Burgin's Third Affirmative
Proposition:
The New Testament extends the privilege of remarriage to a person put away for
having committed adultery.
Affirm: Max Burgin
Deny: Ethan R. Longhenry
It is obvious that Ethan has a hang-up with the fact that ALL people, who are
Scripturally divorced, that is for the exception Jesus gave - adultery - whether
"guilty" or "innocent" are single as the result. THESE are the people of the
proposition - AS OPPOSED to those divorced for ANY other reason - whether
saint or sinner - who in fact are still married, in heavens sight, in spite of having a
"legal" divorce - which is not valid in God's eyes.
ANY person who is free of marriage is single - which includes ALL who are
Scripturally divorced - but Ethan will have the gall to call this an "inference" , and
then to make matters worse will say it fails to prove the proposition - fortunately
the readers will know better.
Being rightly single is the ONLY thing that gives the "privilege" to ANY adult to
get married - and WITHOUT EXCEPTION those who are Scripturally divorced
are rightly single - free of marriage. If a man who was an adulterer, has been
divorced for his sin, he is "loosed from a wife" and has "not sinned" if he then
marries. That is Scripture that clearly says the proposition - without any
"inference" - and will satisfy ANY genuine Bible student - but it will not satisfy
Ethan - just watch him squirm, and revert to more sophistry. The interesting thing
is that it was written to those who had been guilty, and they were not excluded.
But Ethan will say Paul was wrong.
His arguing that this makes God a respecter of persons, and even stating that He
favours a sinner over the righteous, is of course not the case, the whole point is,
when it comes to marriage, He "favours" ALL who are single - whether sinner or
righteous - of THEM He is not a respecter of persons - as Ethan is.
Ethan faces an impossible task, that of denying what I say, and the proposition he
signed to deny, with N.T. Scripture - the best way he can do that, is to honour his
responsibility, by quoting the passage, which removes the "privilege" of marriage
to one who was divorced for his adultery - thus he would prove both propositions
- but he can't in denial, and wont when in the affirmative - wait and see.
He could, that easily, demonstrate that this debate is a futile waste of time - but he
wont do it - he would rather revert to lengthy sophistry. This debate will close and
it wont be done.
He has one last chance to prove me wrong by quoting that passage, but ALL
readers will observe that it wont be done. Ethan might have plenty of gall, but
inventing Scripture is not one of them, so he seeks to twist and pervert them.
The challenge is clear and plain - but will be ignored.
He is in the stupid position of saying that though he is unmarried - having been
divorced because of his adultery - he is not single - which brings us back to the
half marriage concept. If a person is unmarried, why is he not single? If a person
is divorced because of his adultery, is he unmarried? You are guilty of grabbled
quibble and sophistry.
Being unmarried, free of marriage, "put away", divorced, single, is what gives
him the right - "privilege" - to be REmarried - without further adultery. That he
remains a guilty sinner, who is rejected by God, is NOT the matter under
consideration.
Guilty sinners who are unmarried, "alone", spouseless, single, may marry. And
EVERY person "put away" for adultery is among them. AND ONLY those "put
away" for that reason have that "privilege" - or the exception Jesus gave means
nothing. Being divorced for that exception is what makes all the difference. That
is what Ethan fails to recognize.
He quotes the exception when it suits him, to allow a divorce, which allows the
"innocent" to marry without adultery - because they become spouseless - single –
but refuses the "guilty" who is in EXACTLY the same situation. If either one can
marry without adultery, it is impossible for the other to "commit adultery". It is a
case of either they BOTH do, or NEITHER does. ALL depends solely on the
REASON for the divorce - if one guilty of adultery is involved. Where there is no
adultery, the divorce is not valid.
God will not accept a divorce that is not the result of the grievous sin of adultery,
only then He allows the marriage to cease to exist - equally for them both. After
such a divorce He binds no one to His law for marriage - that's what the exception
is all about. It makes the divorce valid. Being divorced for adultery is not a sin –
otherwise there would be no such thing as an "innocent party".
Ethan, to take a page out of your book, I will deal with your material, IN
DETAIL, when I am in the denial. Until then you have the responsibility to cite
Scripture that shows me to be wrong - which so far you have failed to do. You
could end this debate if only you would quote Scripture that says one "put away"
for adultery is precluded the "privilege" to marry. You are the only one who does
not see the simplicity of the task you face.
Can you show they are not single, but bound in some way, that does not limit the
"innocent"?
Like many messages received which state that you are not able to prove you
proposition. As I said earlier, you CAN'T do it in denial, and WON'T in
affirmative.
You face a lost cause.
Max Burgin,