Brock/Francis Debate on Christians and War
Dennis Francis' Third Affirmative
Proposition:
The N.T. teaches a Christian must obey the call to war by his government..
which results in killing other people.
Affirm: Dennis (Skip)Francis
Deny: Nelta Brock
Greetings to all.
Nelta seems to think she has already won this debate, yet nothing could be further
from the truth! She tries to slip and slide around several obvious points of
scripture by giving what are only GENERALISMS. To reply with such does not
do justice to the Holy Writ. She also continues to try to make me say things I have
not said, as you can see in several areas.
Nelta suggests that I am using the fact that several friends are in the military as
justification for this proposition. I said, nor implied, nothing of the sort. I have
friends who have become false teachers and are no longer in my fellowship. I
simply suggested that information to explain the importance of the issue.
Nelta said:
God's character does not change. His dealing with people does. Israel was His
chosen nation and the way He dealt with the enemies of Israel does not affect us
today except to show us His power. Today, God has no chosen nation except the
spiritual nation that is made up of all who have been added to Christ by Christ.
Therefore He does not give instructions on one nation getting rid of another.
Answer: God’s dealing with people has NOT changed. Where does the Bible so
instruct? God still elevates the Saint and condemns the sinner. God still expects
men to worship according to His precepts. God still expects men to repent, and
God still has an avenue of approach to Him that demonstrates His mercy. To
suggest that because God has not instructed one nation to get rid of another in
some NT passage that He does not do such today is very naive, and violates the
scriptures. As shown previously, it is God who establishes those very
principalities and powers, and has ordained them (Rom 13:1). God also removes
them, and uses the hand of man to do so.
Nelta also refuses to see how we are to learn from the OT. She repeatedly
suggests we simply cannot and should not use it. Why? Rom 15:4 tells us such
things were written for our learning and THIS passage is in the NT! If the NT tells
us to use the OT, I will listen to divine revelation and not to Nelta!
Concerning how God has given authority over the waging of war to the governing
authority, Nelta continues to miss the entire point! She says:
On the contrary! I understand that thoroughly and have stated such. Rom. 13,
makes it plain that God gave to the civil government all the authority it takes to
take care of the unruly, whether they be *Christians* or the ungodly.
Answer: She says this but doesn’t even believe what she says! If God gave the
civil government all the authority it takes, that would include the right to conscript
even the Christian! And by the way, Nelta, the Christian would be ungodly if he
becomes unruly!
Nelta did not correctly respond to my question: "Where is this fictional law you
keep trying to make out of some highly generalized statements?" She says:
In my first affirmative I gave the scriptures that show the Christian character
developed by Jesus in the hearts of His followers. That should be enough.
Though Nelta would like it to be enough, it simply is not. Again she fails to see
the import of the question and continues to use highly generalized statements.
One of the hermeneutical cautions is the use of care when one takes Bible
instruction from the general to the specific. The Bible has given us several general
instructions that have been mitigated by other instructions or were not intended to
apply to every specific. In case Nelta has forgotten, I dealt with her previous
generalisms in MY third Negative!
Nelta says:
Of all of arguments in this debate, the one that surprises me the most is this: Since
in Rom. 13, we are told that the civil government "is the minister of God to thee
for good," that we must partake of war because of the word *good.* Compare that
with a husband who leads for the good of the family, then the family should be a
part in the leading because of the word *good.*
Answer: First let me express that Nelta is attempting to make a straw man here
that I have not made. I did not say, nor have I suggested, that anyone MUST
partake of war! I have suggested that a Christian MAY partake of defense of his
country and his fellow man if so called upon. Second, comparing apples to
oranges does not make them oranges! Her connection here is fallacious to the
core! If she were even close with this comparison, it would only suggest that
every HUSBAND should lead for the good of the family, not that the family
should lead. How silly!
My connection between the Christian being thoroughly equipped for every good
work, as well as the one given in Tit 3:1 Put them in mind to be subject to
principalities and powers, to obey magistrates, to be ready to every good work,
was to show that everyone eligible to do a good work should strive to do so. Nelta
has suggested that the Christian is ineligible for military service based on his
character, but has failed to show anything but generalisms in support of her
theory, many if not most of which are mitigated by situation or demonstration
elsewhere in scripture (as mentioned in my third rebuttal).
I previously asked "Who is to take care of those evils if someone cannot do it?"
Nelta responded:
This of course, has been answered many times in this debate. The one who takes
care of the evils of the world are those to whom God gave the authority to do so.
This does not include God's children because they are to be the "light of the world
and the salt of the earth," not the destroyer of the evil people. What does not seem
to be understand is that God gave different roles. That is even seen in the physical
family. It is also seen in the lives of the Christian and in the civil government. Let
me again ask, How can someone be the light of the world...showing sinners the
Master and at the same time...kill them? How can the Christian pray for them and
at the same time KILL them?
Answer: Nelta still refuses to deal with the idea that Romans 13 shows that not all
killing is disapproved of by God. She also attempts to make two different laws in
the NT, one for Christians and another for non-Christians. Where does the
scriptures so teach? Why could it be sin for the Christians to kill in the defense of
his country but not be sin for the non-Christian? Where is this taught? Nelta, you
seem to like generalisms, here is one for you to chew on. THERE IS ONLY ONE
PERFECT LAW OF LIBERTY! The other problem that she fails to get is Who
are the EVIL people you are talking about? According to scripture, there is none
righteous, no not one. Even the Christian has appropriated his righteousness
through the blood of Christ. So what you have is the evil doer punishing the evil
doer. Who can believe it?
No one argues, at least no Christian I know of, that killing is not abhorrent, or that
it is anything but a last resort, but that does not alter the fact that God has said this
kind of killing is NOT a sin, but rather ordained of God. Just like church
discipline, no-one likes to remove someone from the fellowship of the saints, but
there are times when you have no choice.
When I said that killing in war was the responsibility of the government, Nelta
again resorts to her apples and oranges comparison, by relating that situation to
the one of the Nazi’s attempt to exterminate the Jews. Again, this comparison
does not hold water. The Nazi’s were not found guilty at Nuremberg for
prosecuting a war, they were found guilty of an attempt at genocide. War is
approved of God (ordained), genocide is NOT.
When I said: "Any Christian who does not become involved in the affairs of
secular government is foolish." Nelta anwered:
This has been answered so many times it would serve no purpose to go over it
again. Unfortunately, an ADEQUATE answer was never given. That is why it
continues to be said. When we refuse to get involved in governmental affairs, we
only risk losing the very peaceful life we pray for, and also allow our cities and
countries to lead our countrymen into depravity. Is this what the light of the
world..salt of the earth are to do?
I asked, "Is it acceptable for the Christian to defend himself.......?" Nelta side-
stepped this one. Could it be because she saw the logical conclusion? If a
Christian can defend himself, or his family, or his neighbor, how many neighbors
may he defend?
Concerning the carrying of swords, I said, "This was because their sojourn would
be done only in the region of Judea, among their own kinsman, and little danger
was expected." Nelta responds:
Excuse me?? Where is ANY such thing mentioned in that scripture?
Nelta does not seem to understand that there is both explicit teaching in scripture
and implicit teaching. I have been careful not to mention this in the debate
because I signed to express what the NT teaches, but every single scholar I know
of, both in churches of Christ and in the denominational world who is in print has
suggested these very meanings for the carrying of the sword: first when they did
not carry them, and later when they were told to buy them. I am a lot more likely
to look to them than Nelta, especially when that is the only explanation that
makes sense of the passage.
Nelta says:
We have no idea why they were told to take swords, yet we know Jesus never
taught ANYONE to defend themselves with physical force against another
person, but rather to turn the other cheek.
Answer: Again a generalism. Does Nelta forget that I already dealt with this? Did
Jesus turn the other cheek at every occasion? HE DID NOT! So what are we to
understand from this? Nelta suggests that Jesus never taught the disciples that
they should defend themselves, yet it was Jesus who told them to buy swords, but
lets look at the reason Nelta gives for why He did this: Jesus was going to perform
a miracle (the ear thing) and the sword was used for His being able to do that. All
I can say is, Nelta must be getting desperate! She has Jesus allowing what she
suggests is sin in order to perform a miracle! Again, who can believe it? When
has Jesus ever supported sin?
Nelta says:
In fact, didn't He say, that those who use the sword would perish by the sword?
Answer: Yes, He said that in essence. But even in that He was talking about
earthly vengeance. This does not support Nelta’s case but my own, that there are
some offenses that are worthy of the sword.
Nelta continues to deal with Cornelius without really DEALING with Cornelius!
What I have suggested, as with several other issues, is that we have some very
specific opportunities for the Nelta doctrine to be given in specific, unequivocal
instruction, yet it was not. Nelta, Bible silence is exactly that. It is SILENCE. It is
NOTHING. The Bible has said something FOR the use of the sword against the
evil doer, and NOTHING against the Christian being involved. Again, where is
it? I won’t let you hide in generalisms.
Nelta suggests it is acceptable for the Christian to give up his life for his friends,
as long as he doesn’t take the life of an enemy in so doing. Would he then allow
his friends lives to be taken in order to not take another persons life? When does
this logic begin to fail? How can I show the perfect love? If I cannot keep annoys
life from being taken, then why give up my own? And if life were as sacred as
Nelta would have it, why would I allow anyone to take mine?
Nelta says:
Again, I would like to say that when someone goes to war/kills for the civil
authorities, he is giving up his self-control to another.
Answer: Yes, exactly! That is what God means when He says to be in subjection
to elders, to one another, wives to husbands, children to parents, and all to the
civil authorities. You give up your own control for the control of others wherein
God has given them that authority.
Nelta says:
To say the Christian is not responsible for the killing he does in the war says he
gives up his self-control to the civil government.....which God never directed
anyone to do.
Answer: This is patently untrue, as previously indicated. God has clearly put us in
subjection to principalities and powers. 5293. upotassw hupotasso, hoop-ot-as'-so
from 5259 and 5021; to subordinate; reflexively, to obey:--be under obedience
(obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in
subjection (to, under), submit self unto.
I have shown in this debate that:
Not all killing is forbidden by God
God has put the war making authority in earthly hands
God has called this war making a ministry for Good
All Christians are to do that which God calls good which he is qualified to do
There is no qualifier which explicitly or implicitly condemns the Christian from
participation in war.
As I prepare to end this final affirmation of this important topic, I challenge Nelta
to present some non-generalism that clearly and unequivocally shows that there are:
two NT laws, one Christian, another non-Christian
the Christian is explicitly denied the right to participate in that which he gains
from.
The Christian may expect others to do that which he cannot do
what is sin for one is not sin for another
Any teaching that, by direct command, necessary inference, or approved example,
prevents the Christian from participating in this ministry for good.
I thank Nelta, all listers, and the moderator for the privilege of participating in this
debate. Again, I look forward to seeing if Nelta can respond to these important
issues.