Stringer/Bunch Debate on Christmas
Jason Stringer's Third Affirmative
Proposition:
It is sinful for the Christian to celebrate the holiday known as
Christmas, even if they attach no religious significance to it.
Affirmed: Jason E. Stringer
Denied: Larry Bunch
On to the arguments now:
Larry seems to have a problem with being caught on definitions he
accepted as he writes:
I agreed with Jason's definitions and Jason Wrote: <4. Christmas:
December 25 of each calendar year, designated by the world as the
birthday of Jesus Christ. Jason continues: This is significant in
that Larry accepts the fact that the "world", meaning a majority
of people in the religious world who claim to be Christians,
accept this date as Christ's birth.
Larry Writes:
I am sorry I agreed with Jason's definitions, and surely hope he
did not purposely define it as he did with the intent of
~trapping~ me! I do not claim to be a debater but will try and
defend what I believe. I just missed Jason's particular slant on
his definition and must disagree with him! Our proposition states
that we are debating a holiday irrespective of any religious connotations!
Jason writes:
So apparently Larry has changed his mind about the definition.
Well, if he is going to do that he must provide us with a counter
definition, which he has not done. What is your definition of
Xmas, Larry? I did not write the definition to "trap" you as you
suggest. I used terms that were simple, easily understood, and
made my point! Since you accepted the definition at first and
then recanted your acceptance, but provided us with no better
definition, the definition stands.
Larry goes on to write:
"One brother wrote me, ". . . a court case came down last year
when someone objected to Christmas being a holiday because it was
'religious,' hence, a violation of separation of church and
state. The judge rejected the case because she determined that
Christmas has become a social holiday and is celebrated without
the religious implications.
Jason Writes:
Regardless of what courts have ruled, a majority of people in
this country still view this holiday with religious significance,
furthermore, they see the displays that people put up as being
religious in nature. With no explanation what are people
supposed to think when they see such displays at your home?
Then Larry writes:
Regarding other days that were named for religious significance,
such as Sunday (Sun god), Jason wrote: Come on, Larry, you're
making a non-argument Here, and you know it.
Larry Writes:
No, Jason, I don't know it! You seem to be pretty good at putting
words in my mouth, knowing my mind, etc. Again, I am not a
debater, professional or otherwise, and I do not know that I was
making a non-argument nor do I know it yet!
Jason writes:
OK, Larry, if you believe this, it's fine. But it still doesn't
change the fact that when you display Xmas material, you're
putting yourself in the same position as those who celebrate it
as the birth of Christ. You are giving the impression to the
world that you agree with them. A couple of nights ago I was
driving through Mart, Texas. A small town where the highway cuts
through the middle of town with a residential section at the end of town.
Just about every house on State 164 is decorated with
lights, etc. My thought was, as I drove, don't these people
realize that Christ's birth could not be on Dec. 25th, given the
record we have. Furthermore, who is to say that the person
driving in front or behind me was having such thoughts of how
wonderful it is that so many people are celebrating Christ's
birth? We must be careful of how we portray what we believe to
those around us!
Then Larry writes:
Jason Wrote: We are talking about a majority of people here.
Larry Writes:
Jason, I'm not sure we are and even if we were I don't believe
that makes any difference. If someone sees a snowman in my yard,
bright lights and an evergreen tree, they may ~not~ --
~rightfully~ -- ascribe to me as believing in something with a
religious significance or engaging in a religious observance of
the national holiday of Xmas. However, if I set up a manger
scene, then they may rightfully say I observe it religiously.
Jason writes:
Not all of those houses I saw on 164 the other night had manger
scenes, yet this is the thought in my mind mentioned above. The
perception is there Larry, it can't be denied. Keeping oneself
unspotted from the world (Jas. 1:27) means doing everything
possible to let people know that you are different from them in
what they believe. That you demand a "thus sayeth the Lord" for
everything you do.
Then Larry writes:
Jason, would you kindly explain to me why I am in reproach
because I observe a national holiday on December 25th? Now, if
someone saw me going into a liquor store and carrying a brown bag
out, this will (should) bring reproach upon me.
Jason writes:
Suppose you were driving down the road and your car has a flat in
front of the Liquor store. Suppose you need to go to the liquor
store to use the phone. Suppose someone sees you in there and
knows you. Suppose that this person questions you about it.
What do you say? Now, that was purely accidental! When you
display the SYMBOLS the world uses to commemorate the birth of
Christ, KNOWINGLY, you are without excuse. You give those around
you opportunity to scoff at your influence on others! Your words
say one thing, your actions say something entirely different!
Then Larry wrote:
Jason Wrote: I notice you leave my argument about my former habit
of smoking alone.
Larry Writes: Yes, and I will continue to leave it alone. An
entirely different subject and if it is as you report then folks
ought to be withdrawn from for doing it. You are wanting to
equate the observance of a national holiday with the doing of
something that is evil, wicked, bad, corrupt, morally bankrupt,
and whatever. None of these descriptive terms may be attributed
to a national holiday.
:
Jason writes
Show me the difference, Larry? I justified it in my mind just
the way you justified celebrating Christmas. It doesn't hold
here. Christmas is a national holiday only in the sense that it
has been designated by the Congress of the United States as being
such. However, where did it come from? How did it start? Where
does it end? You see, Larry, it's your influence on those around
you that we're talking about, just as it was with my smoking.
Whether smoking was right or wrong. Whether it was nasty, vile,
evil, is not the point. The point is even if it is not those
things (which I believe it is now, but didn't at the time),
others see it that way and I could not be an influence for good
while doing it.
Larry Writes:
If what I do is lawful (scripturally so), it makes no difference
what others think about the matter! As long as it does not lead
them into that which is sinful.
Jason writes:
Herein lies the rub! Does Christ wish for His birth to be
celebrated? Show me a scripture, please, where He does. Command,
example, inference, I'll take any of the three. You give
approval to what they do by what you do. How do they know,
Larry, that you're not going along with them?
Then Larry writes:
Regarding this matter of example and the fact that someone will
object to anything you do, Jason wrote: I agree that there is a
limit, but I believe in setting up the displays you put up you go
beyond the limit.
Larry Writes: Jason, who determines the limit? Is it arbitrary?
Or is it because you ~think~ this is beyond the limit, so be it?
Jason writes:
No, Larry, here's the limit, it's not arbitrary: Romans 15:2:
"Let each of us please his neighbor for his good, leading to
edification." (NKJV)
How, pray tell, does the celebration of this holiday, national or
religious, edify your neighbor? How does it set the right
example?
Paul goes on in Romans 15:3 "For even Christ did not please
Himself . . . ." It is self-serving, and men-pleasing to do what
many do at this Holiday season. They have become like Israel of
old crying "Give us a king so we may be like the nations around
us!" In a desire to "fit in" we've lost our identity as a
"peculiar people."
Larry writes:
"So, you see, there is no way we can live so as to ~please~
everyone - nor should we try!" To ~answer~ this, Jason wrote
about a piano in the auditorium to pitch songs.
Larry Writes: Not a valid argument. We are not talking about
putting a tree or a Santa or anything else in the auditorium. I
would object to the piano being put there for ~any~ reason! And
that is another discussion also!
Jason writes:
Larry, tell me why it's not a valid argument? What would be
wrong with a piano in the auditorium to play a single note to
pitch a song? You don't object to pitch-pipes, do you? Same
thing!
Then Larry writes:
Jason wrote: Romans 14 . . . the point I make about Xmas being a
"meat offered to idols" is lost on you, I guess.
Larry Writes: Yes, it is lost on me. Romans chapter fourteen has
nothing to do with meat offered to idols. If you want to pursue
that line, you will have to find a different passage.
Jason writes:
Compare Romans 14 with I Cor. 8 and 10. If you're giving the
impression to the people of the world that you go along with them
then it's the same as eating the meat offered to idols and
causing someone to stumble because of it. To YOU, your Santa Pin
and your Xmas Tree may have no religious significance, but to the
people who see you, it does! Just as those who ate the meat
offered to idols were accused of idol worship. Paul's point is
that if it causes someone to stumble, or causes someone to not
believe the truth of God's word, leave it alone! This is the
point. Hope it's clear now.
Larry Writes:
We do many things that others in the world do and that does not
make the doing of those things worldly or wrong! I buy groceries
at the same store the atheist buys them. I purchase popcorn on
the same isle that beer is sold on, but that doesn't make
purchasing popcorn sinful! It is simply impossible to separate
many things from what others do and the doing of them does not
automatically make them wrong, sinful or worldly.
Jason writes:
No, Larry it doesn't make it wrong or sinful because these things
are unavoidable. Is wearing your Santa Pin unavoidable? Is
putting up a tree unavoidable? Is stringing lights around your
house unavoidable? You are giving up a wonderful opportunity to
teach people about the nature of what they're doing. You're
giving you approval to what they do. I like Diet Dr. Pepper. I
drink 2 or 3 of them a day. The Super Kmart where I buy my Diet
Dr. Pepper keeps it on the aisle where the beer and wine are
also. When people see my cart with me behind it coming out of
that aisle, all they see in my cart is Diet Dr. Pepper
(occasionally a Pepsi One if they're on sale), I have guarded my
influence by what I select when I go down that aisle! When you
put up your Xmas ornaments you have said what they do is OK!
Then Larry wrote, and I understand his confusion, it's my fault:
I fail to see what Rom.1:31 has to do with it.
Jason Wrote:
No, Larry the connotation is that you are going along with the
practice of the rest of the world.
Larry Writes:
Rom.1:31 "without understanding, untrustworthy, unloving,
unmerciful;" Jason, I may be dense, but I can't see what this has
to do with what you are saying! Now, if you are accusing me of
being "without understanding, untrustworthy, unloving,
unmerciful;" then I could see it, but I do not think that is what
you are saying.
Jason writes:
I meant to put an ff. after the scripture. Verse 32 is the
important point. "Who, knowing the righteous judgment of God,
that those who practice such things are worthy of death, not only
do the same, but also approve of those who practice them."
Approval can be given in 3 ways: verbally, symbolically, or
silently. Larry approves of a sinful practice in 2 of those
ways: symbolically by placing the ornaments the world perceives
as celebration of the birth of Christ on his home and on his
clothing. And also silently, because he does not do ANYTHING to
clear up their misconception. He lets them go on in their
belief.
Larry now writes a lot of anecdotal evidence that I won't bother
to quote for the sake of disk space; however, he neglects to
answer the anecdote that I give regarding my friend at the end of
the second affirmative. He ignores that. See, Larry, we're not
talking about what our brethren think. If I drove by your house,
and KNEW it was your house (which I have no reason to be in
Kentucky, but if I was and knew where you lived) then I would
understand that you don't place religious significance on it.
What about the person that you may have the opportunity to teach
about these things? What impression do you leave with them? You
leave the impression of APPROVAL.
Larry then writes:
Folks, December 25th is a national holiday and a time for
families to get together and exchange gifts with no religious
connotations whatsoever. One cannot scripturally or logically
object to doing this.
Jason writes:
What's wrong with July 4? What's wrong with Thanksgiving? Two
holidays that have no religious significance to anyone? There
are religious connotations, Larry. The world sees this as a
religious holiday, regardless of what some court says (obviously
the courts are out of touch as is seen in the election debacle
that we're going through right now). You can't make this
argument until you provide us with a definition of Christmas that
is better than the one I give. And does not the very name
Christmas imply religion is involved?????
It's all about the influence you have on others, Larry. That's
my whole point: Where does the edification of your neighbor come
in? Where does the love for his soul come in by giving your
approval symbolically and silently to what he practices? It's
not there!
I hope I have not come across as sounding harsh, or hard, but I
believe this is something that a lot of people are going to have
to answer for. "We are the only Bible the careless world will
read. We are the sinner's gospel, we are the scoffers creed. We
are the Lord's last message given in deed and word. WHAT IF THE
TYPE IS CROOKED, WHAT IF THE PRINT IS BLURRED?"
Quit blurring the print! Take a stand and let people know that
this practice is not approved by God. Are you willing to let
them go on practicing something NOT authorized by God? If you
are you may as well let the Methodist go on sprinkling and not
say a word. You may as well let the social gospel types go on
providing fun food and frolic.
Brotherly,
Jason E. Stringer